Stealing and selling biblical papyri, but why?

I had heard about the alleged pre-100 CE papyri fragment of Mark (which turned out to not be true on the dating, as even an evangelical admits, and not that close, as Bart Ehrman discusses), soon after the information about it was released. I also wasn't surprised that flunkies for the Green family were behind its touting, and publication.

I guess the fact, or seeming fact, that like the antiquities that Hobby Lobby's Green family got from Iraq, this and other papyri were stolen, shouldn't be a surprise either.

That said, the apparent thief is not some "street Arab," but Dr. Dirk Obbink, an Oxford associate professor and formerly one of three curators of the whole trove of Oxyrhychus papyri owned by the Egypt Exploration Society and housed at Oxford's Sackler Library.

Again, but why?

First, the facts.

Whoever did it was almost certainly an insider, as they stole "provenance information" related to the approximately 200 missing papyri. (They didn't know that much of this was backed up elsewhere, though.)

It would take an insider to know what papyri were of particular value, too.

As for Obbink?

As the story notes, he's an odd duck even within papyrology.

Plus, he is also an incorporated antiquities dealer.

And, as for possible motive? Sounds like he might have real estate debts hanging over his head. Follow the money! That's the saying in journalism.

As for likelihood? The Sappho fragment would seem to indicate him as a suspect. The fact that Oxford didn't renew his curatorial position over concerns over the Sappho fragment further mark him as untrustworthy.

Candida Moss, one of the biblical scholars behind sussing out this issue, wrote about it last year.

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Now, the $64,000 question for antiquities experts? How light would you like the British government (and US government, if it could be involved) to go on Obbink in a plea deal, in exchange for him spilling ALL the beans? That includes spilling the beans not only on where ALL the missing fragments are, but how active the Greens have been on their end in soliciting items like this. (And anybody besides the Greens.)

I also want to know what other items Obbink has lied about on age, provenance, etc.

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The second $64K question? How common is this?

I'll bet it's more common than a Candida Moss would like to admit.

I call it the BAR culture. It's the culture from Biblical Archaeology Review that led the Greens to flout provenance issues AND import regs with the Iraqi antiquities. But, Oxford and the Sackler Library aren't US-occupied Iraq, and Hobby Horse Lobby was already being "looked at," so it proceeded slowly and was lucky not to get burned. But Hershel Shanks' plugging of many items of dubious value, dubious provenance, or dubiousness period, like the James ossuary, has fed this whole background.

The academic shortcomings of Jesus denialists

First, folks, that's what the likes of Robert M. Price, Joseph Atwill, Richard Carrier and Acharya (D.M. Murdock) are called here. Not "mythicists." I've moved Robert Eisenman into that camp too. (Wiki links on the above.)

Note to readers: I initially posted this on my main blog a couple of years ago. Since I discuss critical religion and philosophy issues here, and often even more than over there, I realized I needed a copy here. I have lightly updated it from that original and from a couple of follow-up posts.

The original version of post-Enlightenment Jesus mythicism really took off in late-Victorian Britain, around the same time as Theosophy and the Society for Psychical Research took off.

First, it wasn't just Jesus mythicism; Buddha mythicism and Zoroaster mythicism were also in the air. (Wiki's article fails to mention that, sadly.)

Why?

In my opinion, it was an attempt to "spiritualize" all three religions at precisely the same time Theosophy and psychic beliefs were in the rise. Especially given that Theosophy was connected to both Buddhism and Christianity, this makes some sort of sense.

Hinduism wouldn't be eligible for spiritualizing. The British who had the Raj in India, with stereotyping their "wogs" and seeing the all-too-anthropomorphic gods of Hinduism, would have said ixnay on that.

And Judaism? Well, the "genteel" anti-Semitism of late Victorian England would put the kibosh on that.

That said, it was an idea with a positive goal, was Jesus mythicism. This is not to exclude that late-Victorian mythicism wouldn't have been guided by academic tools such as myth-and-ritual school of comparative religion or comparative mythology.

Today? It seems to be little more than an evangelistic vehicle for Gnu Atheism and as such, worth about as much.

Let's look at the leading intellectual lights as of the late 2010s.

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Price (His homepage, and for others)?

First, as this rant on Facebook, an anti-Obama screed, shows, academic skills in Biblical criticism certainly don't translate across borders. (Note: Price normally posts to Facebook as "public," not "friends" or "friends of friends," therefore, I am not revealing any private confidences.)

Since then, per the screen capture of a recent Facebook post by him, he's gone far, far beyond that. In case you can't read the print in his avatar, it says, "Never apologize for being white."

A mix of that and commenting on a Facebook site about "American White History Month" (and not even the first such site!) would indicate that, if not a full-out racist, Price is at least that genteel, pseudo-scientific creature, the racialist.

(Update: Price is an official fan/liker of Ted Cruz on Facebook, showing how far in the right-wing tank he is politically.

A leading atheist and Jesus denialist, in addition to being an apparent racialist is also a fanboy of Christian Reconstructionist, and Prez candidate, Ted Cruz. Isn't that like a closeted gay Republican politician voting for anti-gay legislation?) 

It's all part of what I call Christianism as a parallel to Islamism, or what Wiki labels Christian atheism.

He used to teach at a seminary named for a leader of the African-American wing of the New Thought movement. This is a school accredited only by an organization that accredits diploma mills. Think of a black version of Unity (from which Johnnie Colemon graduated, in fact), and that's where he teaches. At a minimum, doubly ironic for teaching at a metaphysics-dripping seminary, and a black one to boot. At a maximum, doubly hypocritical. (That said, I wonder if the folks at Johnnie Colemon know about all aspects of his personality.)

Oops, it's now "used to teach," IIRC. I think the Seminary moved and Price chose not to. Anyway, he now teaches at the Center for Inquiry's CFI Institute, which is online-only. I believe that it offers courses, but no degrees, and also does not appear to exist any longer as a separate CFI entity, but is rather rolled up within the Dawkins Foundation. Nuff ced.

As for my non-"credentialism" comments about Price?

Are they mean-spirited? Or, logically, am I committing the classic fallacy of an ad hominem?

I think not.

Rather, I think that an academic who's also a racialist, when we know that no such thing as "race" scientifically exists, despite racialists' attempts to gussie it up in pseudo-scientific dross, has left the door open to his critical thinking skills in general being questioned.

Ditto for the fact that the place where he teaches is a diploma mill. Yes, luck can be involved with whether one lands an academic position or not. But, it's not necessarily the only factor. Price could teach at a credentialed community college, for example.

Add to it that Price believed a cock-and-bull story about an ancient Priapus statue indicates he could be a "movement atheist," an activist, even if not a Gnu, per my observation a few paragraphs above.

Update: Maybe Price's teaching at a New Thought seminary isn't by accident? Given that, per Wiki, he calls himself a "Christian atheist," let's just be honest and call him a New Ager. If atheism in a broader sense means "no metaphysical beliefs of any sort," then Gnu Atheists have latched on to him for strange reasons. Certainly for uncritical and unskeptical ones.

So, he must be simpatico with teaching at Johnnie Colemon on ideas, while, I guess, wishing he were teaching all Caucasians. The school surely knows about his professional stances, but apparently not his personal ones.

Beyond that, his review of Eisenman's "The New Testament Code" undercuts any previous modicum of actual scholarly insight I had given to him. I mean, his Semitic language scholarship to claim that the Hebrew version of "Caliph" is behind the full nomenclature of James son of Alphaeus and Simon bar-Cleophas is a howler, no two ways about it. Here is a possible refutation on Alphaeus. And the Hebrew חֵלֶף actually means "spare part" or "replacement." That took me all of two minutes. On Cleophas? Quite possibly a place name.

For Price (and for Carrier, below), if you don't actually know Hebrew, stop cherry-picking for off-the-wall interpretations of Hebrew names when much more likely ones are at hand.

Price also seems to entertain the possibility that Cthulhu is real, or such is the impression I have occasionally gotten.

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That leads me to D.M. Murdock, aka Acharya.

She was an original peddler of this nonsense; I say it via Gnu Atheist thought leader P.Z. Myers favorably touting it. She has no bachelor's level degree in religion, let alone a graduate degree. As Murdock's Wiki page notes, she is 10 times more credulous a peddler of bad puns than was the Yahwist section author of the Torah.

The fact that she was not just a mythicist, but a New Agey type of one, who other Gnus like P.Z. wouldn't have even touched if she weren't also a mythicist? Shows how crappy both Gnu Atheism and Jesus denialism are.

Her listing of her academic background on her website seems precisely done to cover actual thinness. Take being a "trench master" on an archaeology dig. Nice, yes, but, unless at a major new dig, it's more grunt work than intellectual work. (As a kid, I watched my dad assist as a certified amateur archaeologist at a couple of Anazasi digs, so this observation isn't out of life.) Plus, note that this work is all at classical sites. No Biblical archaeology from you!

And, the wrongness about the Priapus statue is only the tip of the iceberg. Here's a laundry list of other howlers of hers.

Some denialists like to bash her, but Price and Eisenman are among those who give her touts on her website.

And, it's also not mean-spirited to call a cock-and-bull story a cock-and-bull story.

Murdock died in 2015, and ironically, on Jesus Day/Mithras Day, Dec. 25, 2015, given that she claimed Christianity was based on Egyptian solar myth and such. Her death from cancer reflects the tenuousness of the U.S. health care system, from what I've read about her passing. At the same time, from what I've parsed together, it reflects the fact that she, too, had no full-time position or job, and no regular, steady, income stream, because mythicism of the Denialist Four Horseman is so outside academia that nobody claiming to be an academic mythicist can actually get a regular job teaching it.

Ironically, for someone claiming to be rigorously academic, she went down the alternative treatments road for her cancer, too. And, then tried to blame medicine ("conventional medicine" is simply called "medicine" at my site, folks) for her liver failure rather than accepting a rapid metastasis of her breast cancer.

The first of those two links illustrates what I said in the paragraph above that about the health care system here, as far as costs she was facing. That said, this:

I immediately started what turns out to be a ketogenic, anti-cancer diet, supplemented with known cancer-fighting substances as curcumin and many others, including mushrooms and ginger, 

Is pure nonsense.

No wonder she got defensive:

Do NOT let anyone go about writing stupid blogs saying that “alternative medicine” killed me. That would be yet more inaccurate propaganda.

It maybe didn't hasten your death, but it didn't slow it down, of that I'm sure. So, if medicine could have done better, and you bypassed it in favor of pseudomedicine that, given the ripoff levels in some of it, may have cost more, it DID help kill you.

Madam, you would have been better off coming to the point of "acceptance," much sooner, then finding a doctor ready to prescribe you a morphine overdose. 

What's also funny is that many sites mourning her are NOT "freethought" or "Gnu Atheist" sites. They're New Agers to the max. It's funny, but it's totally unsurprising, since in addition to not being a critical thinker in general, I never got the indication she was an atheist of any sort. In fact, had she lived a century earlier, she probably would have touted Theosophy.

Weirdly, both Price and Eisenmann also touted her. As for Price, this links to my impressions about him thinking Cthulhu is real. As for Eisenmann (see below) it just further undermines his credibility in general.

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Carrier? He's proof positive of Mark Twain's bon mot about "lies, damn lies and statistics." Claiming that Bayesian probability and statistics allows him to estimate the most likely historicity odds of Jesus as 0.008 percent is horse hockey. And, yes, he really makes that claim; click the link. There's simply not enough information from history of 2,000 years ago to have anywhere near that degree of precision, above all else. It's horse hockey for other reasons, too. Overall, it's clear that Carrier is "cooking" his Bayesian books to claim such pseudo-precise "precision."

Click the 0.008 link. It will explain how Carrier tries to put numbers on his prior and consequent probabilities. I first saw this on another blog, a person who actually, though not a mythicist himself, took Carrier seriously.

Related? On his own website, at this link showing how to work with Bayesian probabilities, Carrier essentially admits to something like book-cooking. I quote:

You can use the following calculator to run any standard two-hypothesis Bayesian equation (up to a limit of 1 in 100 odds on any variable, and accurate to only two decimal places).

Now, within his first book, I'm sure he claims to have a more precise use of Bayesian stats, but ... that itself might be part of the book-cooking.

In short, Carrier's use of Bayesian statistics underscores the old bon mot about lies, damned lies and statistics.

Beyond that, Bayesian probabilities are, in general, more subjective than Carrier tries to portray. And, trying to present them as more objective than they are is another part of the book-cooking.

Carrier does have a Ph.D. in ancient history, so he's ahead of Murdock and at Price's academic level. However, in six years since obtaining that Ph.D., he has held no academic position, not even as an adjunct. His listing of such things as "instructor" at Partners for Secular Activism or "visiting lecturer" at Center for Inquiry Institute don't count, of course.

And, having an eight-page CV, like spinning one volume into two on Bayesian analysis of Jesus' historicity, is blathering up there with Murdoch, especially when it lists publications in non-peer review, non-technical journals. As for the amount of blathering? His surprises me not one whit, not considering the vomitorium of words he spills out at times at Freethought Blogs. And, he, like Murdoch, knows neither Hebrew, nor Aramaic, nor Syriac.

Beyond that, Carrier has what I can only call a willfully perverse methodology of interpreting Bible passages. Click this link for more. Along with a tendency to nit-pick, per Ehrman himself, to show that, if you're not 100 percent in agreement, you're an "enemy." How typically Gnu-ish.

And, it gets worse, as shown by an October 2017 debate. In short, he's an asshole and a putz who suffers from a high degree of Dunning-Kruger effect.

And, the "argument from silence," for which he is one of the strongest proponents, is logically fallacious, whether used for Jesus denialism, or to claim Jesus was a gay-lover because he doesn't say anything about homosexuality, or anything else.

Beyond that, Massimo Pigliucci, at Scientia Salon, has a new post, referencing an essay from a few years ago about the use of Bayesian probabilities in establishing the soundness of informal logical arguments.

Early in comments there, a British Gnu Atheist nutter (nice British term) trotted out the greatness of Carrier's work. I responded with this blog post, which lead to this discussion.

Coel, it matters not whether the 0.0008 is a low end, or a precise number in general. Per Aravis, that’s not how you do history — or any other of the humanities. Bayesian probabilities or anything else, you simply cannot be that precise with history. And, you know that.

Let’s put it this way. Carrier has a Ph.D. in ancient history. Whether I phrased as just 0.008 or per you:

“The probability that Jesus existed is somewhere between 1 in 12,500 [the 0.008%] and 1 in 3. In other words, less than 33% and most likely nearer to zero. We should conclude that Jesus probably did not exist”

But, instead, said that about, Anaximander, Pythagoras, or another of the pre-Socratics, or about Homer, he would laugh in my face, and so would you. I know Aravis or Massimo would.

But, because it’s about Jesus, Jesus denialism, and Gnu Atheism, such utter rot, to use a good old British term, is acceptable, eh?

Well, no, it’s not.

Then, Alex, another commenter at Massimo's piece, says:

Also, in what sense is Carrier not a Biblical scholar? He is said to have got a PhD in ancient history and writes about little else but Biblical scholarship and possible misinterpretations of old Aramaic words. Does it only count as Biblical scholarship if one is a believer?

First, while he may comment on misunderstanding of old Aramaic words, I see no information that he has any knowledge of Aramaic or Hebrew on his quite extensive CV, which speaks only about the Greco-Roman world in general. I would think that, if he actually knew Aramaic, as long as his CV is, he’d explicitly mention it.

Beyond that, I even did a Google search: “Does Richard Carrier know Aramaic?” And I can’t get any hits that will confirm that he does.

Assuming he does not, the fact that he would still think to comment on misunderstandings of old Aramaic words “goes to character,” your honor. And, that’s putting it politely.

But, places where he calls a Targum an “Aramaic translation of the Old Testament” show he’s no biblical scholar. 

Fuller quote, from his original blog site: “A Targum is an Aramaic translation (or paraphrase or interpretation) of the OT. So really, this is akin to a textual variant for this passage.” 

Targums, as actual scholars know, were far more than that. They were commentaries, exegesises and more.

It’s clear that not only does he not know Aramaic, but that he just doesn’t know the bible that well, especially the Tanakh or Christian Old Testament, especially when he’s engaged in quote-mining and gets caught.

Carrier, as far as I can tell, also does not know Hebrew. He claims to know five languages — as best as I can tell, these are English, French, German, Latin and classical Greek. Because he doesn't know Hebrew, and probably doesn't know details of the biblical koine Greek translations of the various books of the Tanakh, this leaves him unable to comment on text-critical issues of quotes of or references to, the Tanakh or Old Testament in the New Testament.

Beyond that, Alex, this?

He … writes about little else but Biblical scholarship and possible misinterpretations of old Aramaic words.

I’m not even sure what logical fallacy that should be named, but it’s definitely a fallacy.

There are people who write about nothing other than how the Earl of Oxford wrote Shakespeare. Do you call these people “Shakespearean scholars”?

Since the time of this piece's original writing, four years have passed and Carrier has yet to have a regular academic position anywhere, not in his academic background of classics let alone biblical studies. He also drinks too much of Tim O'Neill's Kool-Aid. He strikes me as being overall the Brian Dunning of Jesus denialists.

Why do I call him that?

Well, this Chrestus app he's selling, which appears to be a play on Tacitus using Χρήστος for χριστός, comes off like Dunning's grifting.

(Update, Sept. 17, 2021: Carrier now claims that early Christians thought Jesus was a space alien, like Klaatu. No, really, down to the Klaatu riff.)

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Atwill has not even a bachelor's degree in theology, biblical studies or ancient history. (And he likely is engaged in some flim-flammery in claiming "Caesar's Messiah" was the best-selling book in religious history in the US in 2006.) And, the idea that Rome invented Jesus for Jewish crowd control is laughable to anybody who knows ancient history in general or the Roman Empire in particular. A PR blurb for his "Covert Messiah" shows that he's chock-full of motivated reasoning. The reality is that there are no "massive connections" or "parallels" between Josephus and the New Testament gospels.

He's also wrong on Flavian family history. He's so laughably wrong that Murdock calls him out, engaging in her own wrongness in doing so. (Her claim to distinguish between "Christians" and "ChrEstians" gets a Greek-language usage mistake by Tacitus, based on general ignorance of Judaism, elevated to canon. Epiphanius would love it, yet regret his missed that for his Panarion. Beyond that, per iotacism, Tacitus may have made no error anyway.) And, her claim that the four canonical gospels didn't exist until the middle of the 2nd century CE is also laughable. [NB: That's different from the idea that, say, John went through a second editorial hand after 150 CE.])

Finally, he's channeled this into some sort of grifting enterprise since I first wrote this blog post, if he's since written "Shakespeare's Secret Messiah."

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The one person with seemingly a more impeccable academic background is Eisenman. But, he's gone beyond the point of credibility on his take on the Dead Sea Scrolls, especially his refusal to accept carbon dating evidence and other manners scientific. All he is proof for is that it's a good idea to wait until after one gets tenure to propose truly weird ideas. A decade or more ago, I wouldn't have lumped him in with the mythicists, but now I will, at least the narrower mythicists, and perhaps the full-blown denialists.

I have a "professional" M.Div. degree. It's a "terminal" degree in that, in most academic systems, I would have had to gotten a second master's before a Ph.D. But, I'll put it ahead of a Baptist Ph.D. on academic rigor, let alone one from a fundamentalist bible college.

My undergraduate degree was classical languages, and I read Hebrew there, too. I took a short course in Aramaic in seminary as well. That puts me ahead of all but Price (I think; maybe he never read Hebrew, either, and he never seems to claim it), and Eisenman. I've also taken both academic courses and independent study on historical-critical methodology, which applies to all ancient literature with a clear, diachronic development history, not just biblical literature. That puts me ahead of all but Price, Carrier and Eisenman, with Carrier either not learning much of it in his antiquities study or else deliberately ignoring it. And, it puts me well ahead of most denialists' fanboy flag-wavers.

Beyond that, most Jesus denialists, like most "denialists" in general, are to some degree, at least, conspiracy theorists, with the mindset that entails.

Mythicists in the broad sense G.R.S. Mead and G.A. Wells I separate from the Jesus denialists in one sense. Their general claim is that Jesus is a composite character, but has perhaps some historic personage behind him. They're also less conspiratorially minded than denialists. But, they too generally lack academic credentials.

That all said, many of the arguments of the denialists can be turned on their heads.

First, even with a brief period of evangelism, Judaism in the eastern Mediterranean was smaller than non-Jewish Hellenism by far. The argument from silence from 1st-2nd century CE pagans means little. There's other Jewish people and events they're also silent about. Did Rabbi Akiva also not exist?

Second, as noted, arguments about the critical development of Christian scriptures applies to the Homeric corpus and other things.

That's just some short notes, in the end, here. Other priniciples of Biblical criticism apply to some degree to study of antiquities in general, and some of the denialists' arguments besides that from science can be turned on their head.

So, while I don't totally agree with a Bart Ehrman, and would give more credence to the "soft mythicism" of the likes of Mead and Wells than he might, I'm definitely with him much more than I am his Gnu Atheist attackers like Carrier.

Speaking of, and regarding criticism of Ehrman as a critic of denialists? Anybody (per a social media comment I saw, surely reported elsewhere) who thinks Ehrman acts like a theist is showing their own bias, in my opinion, assuming that a liberal critical scholar who's also a theist and a Ken Ham have the same amount of credibility.

(Beyond that, theists can be credible outside of being theological academicians. Pierre Teilhard de Chardin and cosmology come immediately to mind.)

As for this seemingly becoming a big issue? No, per a commenter on social media, I don't get why it is for Gnus, either.

Critical academic discussion of the New Testament will point out the same issues that deserve critical scrutiny, including the same theological and dogmatic conflicts between one gospel and another, a gospel vs. Paul's authentic letters, his authentic letters vs. pseudepigraphal ones, etc., whether there was a historic Jesus or not.

Since the different gospels, Paul, etc., have different Christologies, how they would be affected by mythicism would differ from gospel to gospel. But nowhere, do I think, would it greatly change their Christologies as determined by critical theology.

Since fundamentalists and conservative evangelicals already reject that theology anyway, Jesus denialism won't have any effect on them, because, even if the denialists seem to be nearer the truth than they seem right now, conservative Christians would reject them too.

Beyond that, any Gnu Atheists who claim Ehrman's lying in this because that's a Peter statue aren't reading well, and are also dumb enough and knee-jerk enough to believe the ravings of a loon renamed Acharya who tells worse puns to worse effect than the Yahwist-section writer in the Torah.

Meanwhile, it it possible that mythicism in the broadest sense, that Jesus of the New Testament didn't exist as described, or close to that, but is build on a historic personage? I say yes, it's possible, while still assigning it a low probability. It would make Christian growth rates easier, among other things.

That said, none of the people above have increased that low probability, as I see it.

Schopenhauer, Camus, detachment, maturity and midlife crises

A very interesting piece here, and one I largely agree with.

Kieran Setiya talks about how studying ideas of Arthur Schopenhauer can avert midlife crises.

The Buddhist influences on Schopenhauer shine through in the ideas from "Will and Representation" that represent this piece. And while Buddhism and Stoicism have some parallels, and some overlap, this is an area of difference. (Not to mention that the metaphysics behind the the two — metaphysics and a focus on them that make Buddhism a religion — are also different.)

Stop focusing on goals, Schopenhauer says. When you realize the goal, the goal itself is completed, and the pursuit is gone.

This is not just some academic philosophical or religious exercise.

Classic heavy metal rock band Deep Purple knew that in the song "Knocking at Your Back Door" (think about the title in a ZZ Top way) in chasing women, when they said:



"It's not the kill, it's the thrill of the chase."

That said, I think Schopenhauer (and Prince Gautama) go wrong where they say that "wanting what you don't have is suffering."

Animals with less complexity of thought and less complexity of emotions can (and do) still have wants beyond the basics of food, or per Deep Purple and Darwinian sexual selection, beyond the basics or non-basics of sex. But, they arguably don't have a level of consciousness to "suffer," at least not to suffer emotional pain.

A cow, per the old cliché, might see that the grass IS greener on the other side of a fence it can never cross (and might be lusting for freedom of choice rather than greener grass as better food). That doesn't mean that it "suffers" from being stuck in its own pasture. (A Buddhist might disagree; a Jain might disagree even more. That's why I'm neither one, and it's why I say both are religions.)

Setiya tries to spin Schopenhauer and I think fails. Activities that do not aim for completion are not ones with goals, even as he tries to split telic and atelic activity. But he then tells us not to abandon worthwhile goals, undermining himself. Nope; the worthiness of the goal may partially condition the failure to attain it or the emptiness after doing so. It doesn't wipe it out, though. So, in addition to failed hair-splitting, Setiya is wrong there.

So, is there something better, but on a broadly similar idea, that the world of philosophy can offer us? And preferably without the baggage of Buddhist metaphysics?

Why, yes!

I think Camus is better here. Accepting these wants, accepting that we might not get them, accepting that maybe we won't detach from them, and accepting the absurdity of all that is better.

To put it another way, which moves from Camus to neo-Cynicism, we must not imagine Schopenhauer or Sisyphus happy; rather, we should imagine Sisyphus raging against the machine, per Camus' call for authenticity in revolt.

That then said, to riff on another theme of Camus, he picked the wrong person from Greek myth. Sisyphus wasn't a rebel; Prometheus was.

I riffed on that when I said we should say "Mu" to Camus on meaninglessness.

Neo-geocentrism and mysticism

John Horgan, author of Rational Mysticism, continues on his quest of putting mystical experiences in a logico-empirical framework.

Recently, that led him to a conference at Esalen.

And to the coinage of a neologism that I am copying.

Neo-geocentrism. It's the idea that, as with pre-Copernican geocentrism, a mystically metaphysical approach to the universe is based on a version of geocentric, or, better, anthroprocentric thinking.

Here's John's nutgraf:

Geocentrism reflected our innate narcissism and anthropomorphism, and so do modern theories that make mind—as far as we know a uniquely terrestrial phenomenon—central to the cosmos. The shift away from geocentrism centuries ago was one of humanity’s greatest triumphs, and neo-geocentrism, I fear, represents a step back toward darkness.

Well put.

He notes that methodological materialism of the scientific method can be stretched in more "insufferable" science types. He doesn't mention the word scientism, but that seems clear.

Another example of neo-geocentrism may be seen with the treatment of Fermi's Paradox.

He also wants those of mystical mindsets to focus on enchanting everyday life. With the start of a new year on us, nothing wrong and much right with that.

Per what John says, it struck me that the mindset of mysticism is similar to what led me to say that conspiracy theorizing is a new form of Gnosticism.

Top blogging of 2019

 It was a very interesting year here by what readers liked.

A mix of debunking, takes on things Luther, pseudoscience debunking, philosophical hot takes and my poetry made up the 10 posts most read by readers this last year. More than half of the posts were pre-2019, but that's fine. Good stuff ages well.

No. 1? A decade-old blog post that I'd originally forgotten to put a header on and that eventually took off. (Spammers, maybe?) It was about "libertarian pseudoskeptic pseudoscience" and looked at some of the worst in pseudoskepticism, and sometimes pseudoscience, by leading libertarian lights in the Skeptics™ world like Brian Dunning and Michael Shermer.

No. 2? My take on a recent revelation that  early research on which Benjamin Libet based his "brain delay" studies, "undermines his research angle but also reinforces his philosophical scrivening." I chided some not to throw out the baby with the bath water; in other words, Libet ain't dead yet.

No. 3? My rewrite and update on Edward Arlington Robinson's classic "Richard Cory."

No. 4? A throwaway post, at least on the surface, from a decade ago. I encouraged intellectual types to be themselves in making small talk.

No. 5? An update to a 2017 blog post, where I further call out the cultural Catholicism lies of alleged atheist Tim O'Neill and his History for Atheists blog. (I found out, in the process of the update, that I'm far from alone.)

No. 6? Gun Nuts for Luther? Headquartered here in Tex-ass? My brother a member of their Facebook group? Whoda thunk? Here's the details.

No. 7? More Luther, this time my extended review of Lyndal Roper's 2017 biography. A solid 4-star work, but at the end of the year, with books newish and older, I still hadn't found a total 5-star tome.

No. 8? My uncle died just over a year ago. Rather than attend the funeral and be laden with religion and religious-based guilt-tripping, I wrote a poem about all that.

No. 9? Also from late 2018? I smacked around Andrew Sullivan for his latest (at that time) stupidities, and attached one of my most delightful Photoshoppings.

No. 10? Daring to touch the third rail of American foreign policy discussions, and based in part on my review of Yuval Noah Harari's "Homo Deus," I dared ask "Who's a Jew vis-a-vis Zionist claims?"

Finally, it was the most productive year blogging here since 2012. It's given me a diversion from my main blog. And, as 2019 readers can see, for the next two years, expect more Lutheran Reformation 500th anniversary posts.