If funerals are for the living, I shall not attend: Thoughts, poetry, Schnittke

If funerals are for the living, what then when the living, or one of the living, doesn't want to do to the funeral of a dead relative?

My uncle died a couple of days ago. My dad had the one sister and no brothers, and my mom was an only, so I have just his sister and her husband, the dead uncle as aunts and uncles. The funeral is Tuesday. I could surely get off work, but I am not interested.

I semi-swore to myself after my mom's death, at her funeral, that I would never need to see my oldest brother again, for various reasons. I put the issues of deaths of siblings out of mind as being decades in the future, barring accidents or early cancer or similar.

But, I forgot about aunt and uncle, and now he is dead.

And I don't want to go, and not just because he's is surely going to be there.

I also semi-swore to myself that, other than for possible courtesy visits to church when visiting my sister and her minister husband, that I never would set foot in a church again except to attend a concert or other artistic event.

I have no desire to go there, and, at a minimum, to be a hypocrite, and, at a maximum, be proselytized by my aunt, or her daughter (both former parochial school teachers), or my oldest or second-oldest brothers, with the likelihood from greatest to least being in that order. Years ago, my aunt sent me an Easter card that, in not so few of words, said "You know it's true," about fundamentalist Easter beliefs. A religious funeral among conservative Lutheran Christians is only likely to bring that all to the surface, not to mention that, pre-deconversion, I had been to her church umpteen times and some oldsters there may still know me.

No desire.

If funerals are for the living, I'm not going.

I then, with this adapted from handwritten journaling, thought about a poem. I had been thinking about writing one this afternoon. Hadn't sat down to do that.

Then, just after finishing up these notes, this extended haiku started to work its way out.

Death is for the dead
And life is for the living.
So don't fence me in.

Better yet, I won't
Fence myself by attending;
We're all better off.

Namaste for all —
A word that might well offend
Some others itself.

I touched dad's cold skin,
Satisfied that dead is dead
And shall remain so.

Schnittke's Requiem
Challenges old conventions;
Death is chaotic.

Emotional wounds
I shall not give, nor receive.
They will still result.

We will drift further.
I accept that is the price
Of preservation.

Not the first poem in this general vein. I wrote in the summer of 2017 about a dying secularist friend, and what to say to him, or not.