Intercessory prayer DOES NOT WORK

 This is not against the U.S. Religious Right, mainly Christian, but with a few Orthodox Jews along for the ride, and even, for political reasons, a few Muslims.

This is against the Religious Center and Left, as well as Right, of all religious traditions that believe in praying to a god(dess) to get him/her to change their minds.

Via Tales of Whoa, who says (rightfully) that even within the world of religiosity, with the Western dual-omni god, at least, this is one that doesn't make ANY sense, we have this in-depth research test.

It checks all the scientific boxes:

Remote

Random

Double-blinded.

People were asked to pray for COVID patients' recoveries. And it made no difference.

Zip. Zilch. Nada.

Summary details:

The objective of this study was to evaluate the effect of intercessory prayer performed by a group of spiritual leaders on the health outcomes of hospitalized patients with Novel Coronavirus (COVID-19) infection, specifically focusing on mortality and hospitalization rates. Design: This was a double-blinded, controlled, and randomized trial conducted at a private hospital in São Paulo, Brazil. Interventions: Both groups continued to receive their usual medical care in accordance with HCor Hospital's institutional patient care protocol for COVID-19 patients. Intervention: Both groups received their regular medical care according to HCor's institutional patient care protocol for COVID-19 patients. The intervention group, in addition to standard treatment, received intercessory prayers performed by a group of spiritual leaders. Main outcome measures: The primary endpoint was in-hospital mortality. Secondary endpoints included the need for mechanical ventilation during hospitalization, duration of mechanical ventilation, length of ICU stay, and length of hospital stay. Results: A total of 199 participants were randomly assigned to the groups. The primary outcome, in-hospital mortality, occurred in 8 out of 100 (8.0 %) patients in the intercessory prayer group and 8 out of 99 (8.1 %) patients in the control group (HR 0.86 [0.32 to 2.31]; p = 0.76). Additionally, there were no significant differences between the groups in terms of secondary outcomes. Conclusion: The study found no evidence of an effect of intercessory prayer on the primary outcome of mortality or on the secondary outcomes of hospitalization time, ICU time, and mechanical ventilation time.

A total of 199 patients is relatively robust, too, at least partially undercutting "small sample size" claims.

As for the theology, philosophy of religion and related?

This issue hits home hardest with the classical Western monotheisms, post-early Jewish contact with Greek philosophy. In other words, the "dual-omni" god, as I call him, both omnipotent and omnibenevolent.

But, this critter doesn't even have to be omnibenevolent. Only the first omni is really in play, as long as omniscience is understood as a subset of omnipotence.

So, you have a deity who already knows what is going to happen because, and in addition to he (she, it) having already created things to happen and play out that way. And yet, you're praying for him to change his mind.

After all, the Torah records Moses himself as saying, in Numbers 23:19:

God is not human, that he should lie, not a human being, that he should change his mind.

There you go.

BUT?!

After the Great Flood, when Yahweh smells Noah's burnt offering, although Genesis 8:21 doesn't use the actual word, he is said to have "repented" of what he did. Of course, before that, in Genesis 6:6, he "repented" of having created human beings in the first place, and there, the Hebrew word is used.

Beyond that, in Genesis 8, Yahweh is just as much quasi-human as Zeus, as he "repents" precisely because he SMELLS Noah's burnt offering.

Fact is, of course, as this illustrates, there is no theology of the Bible, or of the Tanakh or New Testament. Nor even of individual books that have gone through multiple writing and editorial hands.

Of course, there is, in Isaiah, the passage, II Kings 20, when Hezekiah is told that his illness will kill him and he prays and gets 15 more years of life.

I guess believers in an omnipotent god could say this was his own plan all along and he just didn't make that clear. In other words, per Job as filtered through Paul in Romans, this is god's inscrutability and y'all on earth just need to shut up.

Well, as I have called it, that's the psychological division of the problem of evil, so you just opened a bigger can of worms. And, per what started us off? The more liberally religious, at least in Christianity, as well as the wingnuts, ultimately go there.

Or, also among the semi-liberal theologically, but something also used by religious fundamentalists there's C.S. Lewis, whose essay "Does Prayer Work" Tales of Whoa cites. Lewis says, in essence, that in a scientific test mode, this isn't real prayer. Gee, don't we have psi phenomena people claim exactly the same when telekinesis, etc., are subjected to scientific testing?

But, Lewis and the wingnuts are wrong anyway, as the study allowed for exactly that:

The intercessors consisted of Protestant religious leaders who were selected based on their faith, availability, and commitment to daily prayers for a specific period. They were volunteers from Protestant congregations across various cities and denominations. The theological knowledge of each intercessor could not be objectively evaluated, but their voluntary participation and shared belief in the efficacy of prayer for the sick were significant factors in their selection.

Your last door is closed.

Praying mom convicted of daughter’s homicide

Leilani Neumann knew her daughter had child-onset diabetes.

So, when Madeline went into a diabetic coma, she did what?

She kept praying, that’s what. Only after Madeline stopped breathing, did Leilani and her prayer partners call 911.

The state of Wisconsin rightly charged her with something much more serious than “child endangerment.” And, yesterday, needing just four hours’ deliberation, a jury agreed, finding her guilty of second-degree reckless homicide.

Contra her attorney and her stepfather, Leilani Neumann is a religious extremist, with beliefs countered by reported words of Jesus himself.

Her husband, Dale, goes to trial on the same charge in July; no word on when Leilani gets sentenced.

Assuming her husband is also convicted, I hope the state of Wisconsin also has the smarts to fight her stepfather (and mother?) becoming the custodian of her three still-living children.

Jesus said, “It is not the healthy who have need of a doctor, but the sick.” (Luke 5:31 and parallels.) He clearly was endorsing the idea for proper medical care.

I hope other states, with similar cases, have district attorneys who get serious about filing serious charges.

Snarkily rebutting a claim that AA is “secular”

An acquaintance of mine, at a conference, ran into an apparently long-term AA member who defended, probably vociferously, the idea that Alcoholics Anonymous is a secular organization.

Just how did he defend the idea that AA is secular? Your “higher power” can be a doorknob? I know people everywhere at the end of AA meetings don’t actually pray the religious Lord's Prayer, but instead:

Our doorknob who art on the door
Hallowed be thy brass;
Thy key tumbler work;
Thy doors open quickly, at home as at work.
Give us this day our daily security;
Forgive us our fumbled keys
As we forgive others who drop theirs, too.
Lead us not into stripped-out locks,
But deliver a locksmith quickly.
For thine is the safety, and the reliability, and the universality.
Namaste.

Prayer vs. self-insight in decision-making

I’ve long and often said, in riffing on the classical Western religious description of prayer as a “heart-to-heart talk with god,” that it’s really a “heart-to-heart talk with one’s self.”

First of all, once you recognize and accept that, even if you still believe in some sort of deity, you can’t pray to him/her/it; certainly not in the way you considered prayer to be before this light went on.

The flip side, though, of losing out on the belief of being able to tap into god as “deus quam machina,” no matter how capricious this machine is, one gets the empowerment, small as it may be, of being able to look to one’s own self for insight.

But, the flip side of that is that any decisions one makes can no longer be passed off, or buck-passed, to somebody else, as in “I thought god was telling me to, …” (Of course, if you still believe in a critter “downstairs,” you still have recourse to the infamous “the devil made me do it” plea.)

For me, probably in part as a reaction to events of childhood, I have trouble decision-making anyway. In part, it’s a fear of somebody — god (in my pre-conversion days), a boss, some other authority figure, or someone else to be affected by my decision — judging or criticizing me for making that decision. In fact, often, the decision itself isn’t the problem; facing up to the consequences, including this judgment, is.

And, now, I don’t have any god as daddy the tear-wiper, daddy the hand-holder, or daddy the giant daddy to make it all go away, to comfort me.

I have me, and human friend to whom to talk these fears out.

On the other hand, a god both omnipotent and omnibenevolent by definition can’t have an experiential concept of evil, psychological pain or sorrow anyway, and so is of limited use as a hand-holder.

All in all, lumps unfortunately included, I’m better off wrestling with my decision-making on the only plane I know we actually have, with the only, limited, human help I know is actually available.

What is religion?

I am not going to give you a Webster’s definition, nor a Latin etymology-based one. Instead, based on my own academic experience and insight, I am going to offer one of my own, which will also illustrate why, in contradistinction from many of its adherents, I consider Buddhism a religion.

First, I believe religion arises from the juncture of philosophy, psychology and sociology. Most people could readily see the first two, but sociology? Yes, even for a hermitic monk. Even that monk’s idea of religious expression and devotion were originally developed in a communal setting and out of guidelines developed by a religious community.

Second, looking at the main branches of philosophy, I see religion as being concerned with metaphysics, ethics, epistemology and ontology. Even Buddhism falls into the first area, on a couple of grounds. Karma, as a law, is not a law about material substances, but the metaphysical idea of reincarnation. And, even if Buddhists reject the idea of an individual soul or the collective atman, something metaphysical, that is, something beyond the material world, is believed to be reincarnated. Not that I agree with Paul Tillich’s use of words, but if we want to talk about “ultimate grounds of being,” Buddhism has one, as I see it.

Ethics is obvious. By that, I am not saying that it is the primary, let alone sole, preserve of religions, just that every religion has some ethical focus. It may be minor in some, great in others, but it’s there.

Epistemology? Yes. Every religion is teleological in some way, and its mythos is in part, to riff on Aristotle, an attempt to explain either an efficient or a final cause of things.

Ontology connects with metaphysics as to the nature of what that cause might be, the nature of metaphysical objects, and the nature of anything, be it individual soul or individualized soul or not, the nature of humanity.

And, there is where psychology enters. Psychology in religion is about more than faith in the religious sense of “hope in things unseen.” Rather, it’s about how one orients toward the ultimate object of one’s concern, whether a personal God with a salvific-based resurrection, or moving beyond karma and its rounds of reincarnation to a depersonalized nirvana. As part of that, I can’t think of a major religion that doesn’t have prayer or something roughly analogous to it.