Poem: Too soon to tell

TOO SOON TO TELL

A new job.

New bosses. New responsibilities.

Not-so-new computers.

Anger. Antsiness. Impatience. Control issues.

Was this the right decision?

Did I choose wisely in coming here?

Per Zhou Enlai,

When he was asked about the success

Of the French Revolution:

“It’s too soon to tell.”

It’s too soon to tell.

My mind will be a jumble

And even a bit shell-shocked

For more than a month.

Will weekend visits to Austin help?

To the degree they do,will they be worth the price?

It’s too soon to tell.

Was it just fear of change?

Or was my intuition correctly ringing out

A blaze of three alarms or more?

Should I have suffered

Through yet more feelings of being trapped,

Through low-grade ongoing anxieties,

Rather than the potential of high-voltage unknowns?

It’s too soon to tell.

When I left Dallas for Odessa,

The first domino of moving to fall in this chain,

After two months of unemployment,

Anxious over job hunting,

And recognizing the severity of the recession,

Yet loath to move

And depressed as I drove across the Permian,

Was it good or bad?

It’s too soon to tell.

Good and bad are relative, and utilitarian;

I did nothing “wrong” any of these times.

But I made decisions

In uncertainty, without knowing even

Rough percentages on outcomes.

And, so, in that utilitarian sense,

As to whether these choices were good or bad?

It’s too soon to tell.

December 26, 1963 – was it good or bad?

It’s too soon to tell.

            Jan. 3, 2012

A new mindset

Shortly after I moved to Odessa, Texas in 2009, the sports editor at the paper recommended a Thai restaurant as a good eating place. As it turns out, it was next door to my apartment complex there.


Well, I never went there. And, my last night in Odessa, as I walked around the complex, I was glad.


And, there's a story behind that.


More than a decade ago, in southeastern New Mexico, my office manager was an interesting, and generally good-at-heart person. Her religious/philosophical/psychological beliefs were a mix of Joyce Meyer's riff on the success gospel and a vaguely Christian/New Age mashup of "things are meant to happen."


She wanted out of the city, and definitely to a better position. And she was smart enough.


That said, she sometimes said words to the effect of, "I probably haven't gotten out of here because I haven't done X."

Well, for various reasons, those words stuck in my mind after I was fired at that newspaper and moved on to a new newspaper job, new city. Those reasons included, among others, some major personal changes that led me to becoming acquainted with a 12-step group, attempting some sort of relationship with this woman and other things, at a time when my mind was in turmoil. I thought, at times, maybe I haven't left here yet because I haven't "done X."


Well, I eventually got moved to metropolitan Dallas, where there are a million X-es to do. After my newspaper in our suburban chain closed, I was trying to get out of my rural East Texas newspaper job after that as soon as possible. But, I didn't have that mindset, nor did I even think about it.


Nor did I after I got back to Dallas. Then, the entire chain closed.


And, I eventually wound up in Bush-ville.


And, as I walked past that Thai restaurant, I didn't think about not having gone there. I did think about how that old "thing must happen for a reason" and related mindset was pretty well purged.

I say this not idly, but as a serious issue. First, the 12-step culture can get a strong grip on the psyches of many a person early in sobriety. I tried giving a New Age/Unity-type Christianity believe system a whirl for about two full years, in large part due to that. I eventually went back to my previous secular self, but, not every tendril of the Step-world had been eradicated.

And now? "Eradicated" isn't the right word. Rather, such thoughts have, like Jesus' seed sown on rocks, eventually run out of nourishment. New and different, but still open-minded, thought has been nourished instead, or so I hope.


And, that's my New Year's resolution for myself and wish for you readers: A new mindset.


Skeptical about "received wisdom" in the best way, skeptical about myself in the best way, and open to new growth in the best way.


Happy New Year.

#Skeptic fail: #Dunning, #Shermer have blocked me at Skepticblog

Looks like I can post about a bit of New Year's Eve "skeptic" (as opposed to actual skeptics) fireworks and narrow-mindedness.

I have apparently been blacklisted from posting comments at SkepticBlog, one of the allegedly top blogs for alleged skeptics. Anyway, that's what WordPress tells me when I try to post comments there.


Apparently, my last comment on libertarian and selective skeptic Brian Dunning's latest blog post, trying to poo-poo the idea that biopiracy exists (sorry, no links if you're going to blacklist me), including a snarky aside about Dunning's upcoming court date on civil and criminal fraud allegations, was too much.

I will, speaking of that, give you this link though, to a previous blog post of mine about Dunning's legal woes and their connection to his libertarianism and selective skepticism. I'll also give you this link to a blog post of mine about how I apparently had a comment on another post of Dunning's deleted a couple of months ago.



That said, Dunning's not the sole proprietor of the blog. In fact, it's theoretically headed by his fellow libertarian and selective skeptic, Michael Shermer, editor-in-chief of Skeptic magazine. So, any "block" decision ultimately falls



And, just as Gnu Atheists are a reason I don't primarily identify myself as an atheist, libertarian selective skeptics like Shermer, Dunning, magicians Penn/Teller and many others who deliberately conflate libertarianism and skepticism are another reason.


But, there's yet another reason.


More generally reasonable skeptics, like Daniel Loxton, have too narrow a definition of skepticism.


On this blog, I identify myself as a skeptical left-liberal (in U.S. terms, at least, I'm a left-liberal). That is, I apply skepticism to my own political stances and views. But, folks like Loxton don't want to apply skepticism to politics, or even too much to psychology or sociology, instead focusing on claims testable within the "harder" natural sciences only.


And, in addition to that, folks like Loxton are generally thinly informed on the history of Skepticism the philosophy. Were this not the case, and they had a deeper grounding in Philosophy 101, they wouldn't have such a narrow view of what "skepticism" is or should be.


That said, that's one blog to scratch off my reading list again. I went back there regularly about two years ago because friend Leo Lincourt said Shermer was posting less in the way of libertarian stuff there.


Well, he started again, and Dunning made up for that in spades.


And, I didn't think I'd have anything to blog about more than a trip to Austin (nothing big) or Iowa caucus thoughts

Moved ... and grateful

I am at a Starbucks in Austin. Took my laptop, equipped with wi-fi antenna (part of why I bought it years ago) when I drove into Cedar Park, suburban Austin, to turn in my rental truck, not knowing if I would get back to the Starbucks in Marble Falls before it closed tonight, not having checked hours before I left there.

That said, I'm grateful for a Starbucks there. I'm grateful that, on the phone connection, Verizon got out this afternoon, said it had fixed what was outside, and contacted my apartment complex to do what it needed to do inside. So, between high-speed at work, wi-fi at Starbucks, and good old dial-up at home, assuming it's fixed by early next week, I'll be fine on Internet.

I'm grateful for not only Whole Foods but the even better Central Market (a Texas-only chain) in Austin. I've stocked up on good coffee, great dehydrated split pea soup, black bean stew and curry lentil stew mixes, three types of curry powder, charsalt-type dry hickory smoke flavor, some sparkling waters, some high-ginger ginger ale and such. (And, the bulk food stuff I mentioned is actually relatively inexpensive.) Oh, and I had to get some non-inexpensive cheese, an indulgence of mine.

Halfway between Marble Falls and Cedar Park, northwest suburban Austin, is the Balcones National Wildlife Refuge. So, you can guess where I will do some hiking! The road winds a bit, in a good sense, following Texas' Colorado River through hills, with a mix of red oaks, white oaks, live oaks and cedars (could get rid of a few of those!).

I have tuned in Austin's 24-hour classical music station. I've already visited the Austin Symphony website. The Austin Classical Guitar Society, I knew about years ago.

I am grateful; grateful enough to start tearing up when I got in. I don't have to make a lot of money in life, if I can have amenities like this.

Marble Falls is not your typical small town, either. There's old Texas rancher money and at least reasonable-money retirees there. Not many towns of 7,000 have a Home Depot and a Lowe's. And two Thai restaurants, as I discovered today. So, even without going into Austin, I think life will be at least OK if not better there.

I'm grateful the job came open and other things, to make this possible.

Finally, I am grateful for the people on this list, some of whom go beyond acquaintances to friends, whether I've met you in person or not.

Merry Christmas, Happy Hanukkah, Splendid Saturnalia and best of the new year to everyone.

Kyoto carbon poetry

A comment from a friend on Google+, after he posted a haiku, led me to ask myself if I had a copy of this 1998 Kyoto treaty talks op-ed that I wrote all in haiku. And, I did. And yes, what follows was an actual op-ed column. (Small weekly paper, where I was publisher, and nobody to say 'You can't do that.')

Clinton seeks freer trade
With Chilean producers
Free wine, grapes, and fruit

Gephardt says "Never"
Dreaming Presidential dreams
Gore stands idly by

Newt and his minions
Will swap taxes for tariffs
Clinton: "See me next year"

He's to Kyoto
To cut back greenhouse gas growth
Subtle irony

Speaking, not doing
More global warming threatens
With his ev'ry word

Business USA
Claims the climate data is
Still insufficient

They preach doom and gloom
For our proud, strong economy
From mandated change

Clinton will stand and speak
To please Japan, Europe, home
And yet fall far short

Back in Washington
Ere his Orient Express
Reno had good news

Investigation
Of campaign violations
Is terminated

Clinton breathes easy
As does loyal Gore besides
But is it over

On the back benches
Hot Republican firebreathers
Demand impeachment

The outside person
Knows all hands are money-green
Has cynic disgust

Looking forward to Bob Carroll's new book

Carroll, the author of "Skeptic's Dictionary," both a basic go-to guide for skeptical thinking as a book AND a continually updated website of skeptical analysis and critique of claims in religion and theology, philosophy, alternative medicine, fallacious thinking and more, was kind enough to send me an electronic draft copy of his latest work, "Unnatural Acts: Critical Thinking, Skepticism and Science Exposed."


I'm near the end of this book, which explains and documents how and why skeptical, critical thinking activities are "unnatural acts."


Here's a selection from the start of Chapter 8, "The Fallacy-Driven Life":

Fallacies are errors in reasoning. They drive the thought-engine of most people most of the time. We did not evolve to seek truth, beauty, and goodness. We evolved to survive and mate. Everything else is window dressing, including our so-called noble reason. Shakespeare may have mesmerized audiences with his lines:

What a piece of work is a man!

How noble in reason! How infinite in faculty!

In form and moving how express and admirable!

In action how like an angel!

In apprehension how like a god!

The beauty of the world! The paragon of animals!

In fact, man is an irrational animal, driven by his needs, fears, and wants, and following logic or reason only if it suits him. Our natural way of thinking, of making judgments, of identifying causal connections is to jump to conclusions on flimsy evidence. Critical thinking is unnatural. Following our feelings and emotions is more likely to motivate our behavior than well-reasoned arguments. We are as likely to be persuaded by irrelevant appeals as by relevant ones, and are more likely to produce slanted, selective, biased, one-sided, incomplete arguments than well-reasoned, fair-minded, accurate, complete arguments. We make assumptions that aren’t warranted, create straw man arguments out of fragments of opposing viewpoints, offer up false dilemmas, and draw conclusions hastily. It’s amazing we’ve made so much progress!

Carroll, from the point of a professional philosopher and skeptic, takes largely the same view of human nature as behavioral psychologists and economists such as Daniel Kahnemann and Amos Tversky.

But, Carroll gets his terminology right. I can't mention the number of times I have pointed out that a global warming denier's claims should be pulled under the credibility microscope because he works for a place like the far-right think tank, the Heartland Institute. He notes, on that:

The ad hominem fallacy is often confused with the legitimate provision of evidence that a person is not to be trusted. Calling into question the reliability of a witness is relevant when the issue is whether to trust the witness. ... Good refutations of arguments try to undermine the accuracy, relevance, fairness, completeness, and sufficiency of reasons given to support a conclusion. ... The fallacy in the ad hominem argument is due to the irrelevant nature of the appeal made, not to its falsity.

Regardless of one's political stripe, whether, libertarian, conservative, liberal or left-liberal, Carroll exhorts us to be more critical in our thinking about political events, scientific claims, sociological and psychological pronouncements and more.

One "None" doesn't speak for all "apatheists"

An apatheist is the semi-technical term for someone too apathetic to care about atheism or theism.

A common nontechnical phrase is "nones" in vernacular sociological discourse.

Not being a Gnu Atheist, I therefore looked forward to a New York Times column written by a None.

However, to put it bluntly, Eric Weiner is NOT a "None." Selections from the column clearly show that:

We Nones may not believe in God, but we hope to one day. We have a dog in this hunt. 

Really? Who's the "we" you claim to represent by such a blanket statement.

Nones don’t get hung up on whether a religion is “true” or not, and instead subscribe to William James’s maxim that “truth is what works.” 

Again, since Nones by definition have no religion, many of them don't even have that much focus on religion.

God is not an exclamation point, though. He is, at his best, a semicolon, connecting people, and generating what Aldous Huxley called “human grace.” 

So, you're actually a theist of sorts, of the Paul Tillich "ground of being" school of Protestant theology that still has antirational, anti-analytic-philosophy, anti-linguistic roots at places like Harvard Divinity School.

And, if those snippets aren't stupid and barf-inducing enough, the closing paragraph certainly is:

We need a Steve Jobs of religion. Someone (or ones) who can invent not a new religion but, rather, a new way of being religious. Like Mr. Jobs’s creations, this new way would be straightforward and unencumbered and absolutely intuitive. Most important, it would be highly interactive. I imagine a religious space that celebrates doubt, encourages experimentation and allows one to utter the word God without embarrassment. A religious operating system for the Nones among us. And for all of us. 

No, honest religious seekers don't need a capitalist mass marketer as the person to lead them down the road of "wherever." That said, I don't think Eric Weiner would know intellectual honesty if it bit him in the ass.

But, knowing what he's written and reported before, he exemplifies the Peter Principle in action at public radio's Nice Polite Republicans.

And, at times like this, the anger that Gnus have at people who claim to be intellectuals is understandable.