Is Noam Chomsky perhaps above my intellectual pay grade? Yes.
Genius? No.
Including and above all, not a genius on linguistics.
Neuroscience
has shown the brain is NOT "massively modular," therefore undercutting
theories of language of Chomsky, Steve Pinker and others. I first noted
this point
15 years ago. I also noted,
per Wiki's take on him, that he was too much of a rationalist on this
issue in general.
Indeed, Wiki's piece on generative grammar notes that
no evidence for deep structures has been found,
and that Chomsky has shrugged that off by a fallacious appeal to
Galileo (who DID have evidence for his claims), showing that not only is
Chomsky too rationalist, but also that, in additional to being
anti-behavioralist, he's anti-empiricist.
Related? Back in 2010, per Doug Hofstadter and Gödel, Escher, Bach, I said the mind, including on language,
was massively recursive, not massively modular. And, more and more new research, on linguistics in specific and human mental activity in general, is demonstrating this.
And, some researchers argue that Chomsky's version of a
universal grammar violated Ockham's Razor even if it actually does explain things.
Next, per
this review of
Terence Deacon's "The Symbolic Species," even if a universal grammar does
exist to some degree, it might not be the major factor in the origin of
language.
Related to that, and also
undercutting Pinker to a fair degree, neuroscience HAS shown the brain
didn't have a massive explosion 60,000 or whatever years ago. In short,
language ability evolved gradually and adaptationally, or even
exadaptationally. And "one-tenth of a language" is of as much
evolutionary value as a planarium's "one-tenth of an eye."
Even
more, of course, he ignores the power and role of plain old
neo-Darwinian evolution. It's clear that other upper-level sentient
animals (other primates and cetaceans coming first to mind) communicate.
Per teaching sign language to some primates, it's clear that they have
at least rudimentary skills at symbol manipulation and recombination.
And, of course, from that, clear that language of some sort is not
peculiarly or solely human.
Those facts all go
directly against the claims of Chomsky, a straight humanities guy, that
language IS specifically human. From there, to use Dan Dennett's
"skyhooks" idea, he seems to have "pegged" without evidence the
massively modular brain, etc.
Finally, the end of
this Wiki piece
on transformative grammar he got some massive signal-boosting on early
claims to have invented a new world in linguistic study. Related? He got
lucky to be attacking behavioralism with his linguistic ideas just as
behavioralism was starting to collapse in general. He admits to getting
lucky in being the "somebody" MIT needed to fill the faculty position he
was hired for. Remember, Noam is purely a humanities guy.
And,
even if Chomsky WERE right? What then? He hadn't shown HOW things like
deep syntactical structure evolved, and we still don't know that today,
whether the brain is massively modular or not.
To
be honest, really, on the origins and development of our original use
of language, we now little more today than we did 50 years ago.
And, this may remain permanently unknowable.
And, there ARE alternative, newer, scientifically informed takes on the development of language.
(Update: And, among them, more and more research shows not only that
brains are not massively modular, but that the whole old functional
diagram of brains, including the alleged primary function not only of
the cerebral cortex's different surface areas, but also separate
portions like the cerebellum and amydala, is so out of whack it's
probably at Paul's Not.EvenWrong. stage. As part of this, just as we
know that "one gene ≠ one phenotypic expression" in both that some
expressions need multiple genes coding for them, but more to the case,
one gene can be part of coding for several expressions in combo with
other genes, so, those functional areas of the brain can express
multiple mental workings.
This Quanta piece has plenty more.)
The Truth about Language: What It Is and Where It Came From by
Michael C. CorballisMy rating:
5 of 5 starsExcellent book from the preface on.
Many
people know the name of Noam Chomsky, but they may not know that, while
he dethroned B.F. Skinner’s behaviorist approach to linguistics, his
own theory, which broadly falls into humanist linguistics, has itself
become largely passé.
Two major newer schools, with a fair amount
of overlap but with distinct emphases, are in the lead today:
functionalist and Darwinist schools of linguistics. Michael Corballis
comes from the later, though he’s conversant with the former. In the
same broad train of thought as a Michael Tomasello, he talks in this
book about the likely route for development of human language.
Corballis
says straight up that he knew he would butt heads with Chomsky, Gould
and others. He rejects Chomsky’s massive modularity of the brain (as
does most modern neuroscience) and rejects Gould for saltationist ideas
about the origin of language.
Corballis says that he sees normal, incremental neo-Darwinian evolution at work.
Early
in part 1, chapter 1, he calls out Chomsky for ignoring most of the
vast variation between languages in his attempt to posit a universal
grammar. He even QUOTES Chomsky to that effect.
“I have not hesitated to propose a general principle of linguistic structure on the basis of observation of a single language.”
This
is basically like the old “spontaneous emergence” idea of maggots in
rotten meat, Galen’s claiming the human liver has seven lobes because
monkey livers do, or similar.
Now, after refuting Chomsky, what ideas does Corballis offer up?
First
is that language probably in part evolved from gestural issues. He
notes that human babies point to things just to note them as an object
of attention, vs chimps who point because they want.
Next, he
notes humans’ ability to mentally time travel. Tis true, he notes, that
corvids may not immediately revisit seed caches if they think another of
their species has been spying on them, but that’s about it as far as
looking to the future among animals. Elephants and primates seem to
retain some memory of deceased loved ones, but of itself, that doesn’t
reflect mental time travel backward, really. Only humans seem to have
that in great degree. This, in turn is part of larger “displacement” in
language, moving ourselves spatially as well as temporally. Related to
that is that, in English at least, many prepositions can have both
spatial and temporal functions.
Beyond that, he postulates that
humans (and possibly earlier members of the genus Homo) having
third-order theory of mind, vs primates (and presumably, cetaceans)
having only second-order TOM, and a restricted and species-specific one
at that, is probably a big factor in language development. Language
recursiveness and nesting would seem to underscore this.
In all
of this, though, Corballis notes that primates have some gesture usage,
and that even dogs can recognize specific human words.
Next, it’s
off to grammar. After a basic look at parts of speech, Corballis notes
how and why, in English and other language, some things like “helping
verbs” evolved … and then, in some successor languages, devolved again.
As part of this, and the idea that languages in general started as
noun-verb only items similar to modern pidgins, Corballis notes the role
of cultural evolution.
Corballis ends with his “Crossing the
Rubicon” of how he things language began. This starts by summarizing
some of his differences with Chomsky on things like internal vs.
external language and their function in language development, language
as a means of expressing thought rather than thought itself and more.
With
that, he notes that to the degree there was a great leap forward,
speech, not language, was it. Abstraction was not inherent to speech.
Related to that, he says it’s an open question as to whether all current
languages evolved from one Ur-language, or if instead, they started
evolving after modern Homo sapiens started splitting.
Corballis
does admit that, without more evidence, he too is telling a “just-so
story,” and it’s nice for him to end on a note of epistemic humility.
Side
note: many of his “peregrinations” during the book are interesting, but
I think he spends too much time, with repeated returns, to the Aquatic
Ape Hypothesis, when it’s but marginally connected to his main theme.
Beyond that? Carl Zimmer reports that new research indicates
language evolved primarily for communication, and NOT for thinking. Fun
sidebar? This is another overturning of Chomsky's claims about
language. (I can't say "research," since Chomsky did basically none.)
Also, this would tie in with people like Corballis stressing cultural
evolution's role in the development of language.
Chomsky
is also wrong on some philosophical issues, such as claiming humans
have universal standards of moral justice. On many issues, no we don't.
Even what constitutes "murder" is not 100 percent universal. Per my
cultural evolution link above, Chomsky's also surely missed its role and
power in development of morals. And, speaking of morals, his actions in
the
Faurisson affair still raise questions.
Sidebar: Deacon's second book, Incomplete Nature, is way controversial. Here's
an interesting review.
It defends his invention of a number of new words and generally says
"good try, but still not actually explained." Deacon was also charged
with plagiarism ... charges that might just be true.
He IS right, very much, on media criticism. I'll give him that.
Also, Noam's attacks on AI, with claims like it's behavioralist below the elephants and turtles, are laughable, unscientific and anachronistic. They're unscientific because Chomsky admits that his theories of linguistics aren't scientifically founded. They're anachronistic because behavioralism has even fewer devotees than Freudianism.
I hope that within 20 years Chomskyism on linguistics has as small a crowd of devotees.
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