Coming up: One red heifer, without blemish or spot? (No, on either story or cows)

Per the old bible verse of Numbers 19:2, Texas Monthly reports on the efforts of rancher Jerome Urbanosky and businessman Byron Stinson to raise just such animals. (Another rancher, Ty Davenport, eventually has his ranch looped in by Stinson, too.)

Stinson is a Christian Zionist wingnut. Urbanosky raises Santa Gertrudis, which caught his eye. The story says Stinson also looked at Red Angus.

The entire red heifer and purification water ceremony is in Numbers 19. Not all Christian Zionists, nor all religiously Orthodox Jewish Zionists, believe the red heifer is necessary to build a new Jewish temple, but many do. Ultra-Orthodox Jews are generally non-Zionist to outrightly anti-Zionist; their stances on temple rebuilding in general as well as the need for a red heifer can vary. Within Christianity, amillennial Christians reject the entire temple rebuilding nuttery as being necessary to bring on the apocalypse. On paper, this is the official stance of Catholicism, Orthodoxy and all mainline Protestant churches. In reality, it's not so clearcut among the laity. Outside of this, postmillennialists also generally reject this.

Shockingly, the Monthly gets several things wrong.

First, technically, it's to enter the tabernacle, not the temple. TM quotes Numbers 19 as saying "temple"; it does not.

Second, as with much of Numbers, there's no indication on how much this was ideal and aspirational vs being real, per Yonathan Adler's book.

Third, it was for general purification as much as anything. 

Fourth, there's no indication in either the Tanakh or the New Testament that it was specifically necessary for temple rebuilding. (The Monthly does note that Orthodox Judaism sees a temple already ready to come down from heaven; see also Revelation.)

Yitshak Mamo, Stinson's partner, is an ultra-Zionist Israel settler colonialist nutter. 

Related to that, the Monthly does tell you this:

Urbanosky told me he knew “doodley-squat” about the significance of a perfect red heifer. “You’re Christian, and they’re Jews,” Urbanosky said to Stinson. “So when the Temple gets built, who’s coming back, Jesus or the Jewish messiah?”

There you go. Millennialist Christian Zionist and Zionist Jews figure that, like other things, they'll fight it out after they kill the last Palestinian and finish making Eretz Israel Arab-rein. 

Cut to the chase: Five heifers eventually got sent to Israel in 2022. (The Monthly and other sites have reported on this before.) Hamas noticed and mentioned this in early 2024, after the start of the current intifada; and the Israeli rabbi who will have the last word on making the purity call says they're not.)

According to [Rabbi Joshua] Wander, Rabbi Azria Ariel, of the Temple Institute, is the world’s foremost authority on the red heifer and perhaps the only figure with the clout to compel the necessary consensus to move forward. Ariel wasn’t satisfied with the candidates. “At this moment, it is unclear whether we have in our possession in Israel a red heifer that is verifiably kosher and suited for the ceremony,” Ariel announced in March 2025. One of the five heifers had sprouted white hairs; another grew warts on the side of its neck.

There you are. Perhaps it's a stall tactic, too. 

It gets nuttier from there, with Stinson eventually finding some Israeli Jews, including an alleged priest raised for this moment, to do a practice red heifer ceremony. From there, Stinson goes MAHA with the ashes.

The author does note that the claims of Stinson and his ilk are rejected by mainstream scholars, but not until the last paragraph, and without any of the details I note. Never let a "good" story stand in the way of (or demote) the truth, Texas Monthly.

Bobby Kennedy, Edith Hamilton and Aeschylus — wrongness compounded

Bobby Kennedy's quotation of Aeschylus on the night of Martin Luther King Jr.'s death is probably one of his greatest known moments. It has flickered in and out of my mind through the years, and came to my starker attention recently. On the divine? It's bullshit, really, whether classical Greece's panoply or Aeschylus going henotheistic, on one hand, or Kennedy's Christian god on the other. 

Anyway, here it is:

"In our sleep, pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom through the awful grace of God."

First, per several sites, the Edith Hamilton translation is "despite," not "despair." Aeschylus is slightly less bullshitting than RFK with "despite." The original idea doubles down on "against our will." Bobby's sounds more poignant.

But, neither is true. In the Christian dual-omni god world of Bobby, this runs straight on into the problem of evil, Aeschylus' original or his misremembered version equally so. A god who can't teach wisdom outside of suicides or homicides is either less than omnipotent or less than omnibenevolent. If one wants to go Calvinist and call this part of double predestination, which RFK wouldn't, of course, that is only more hideous yet.

That said, of course, Hamilton herself mistranslated the last word. In Aeschylus, it's, to give the whole phrase, "the awful grace of the gods." 

On that, yes, the Olympians were capricious, and while Aeschylus is treating them (and the Fates and others as well, surely) as a group, they were individually capricious, battling each other, even.

For more on that, and other problems with Hamilton's translation, go here. I quote author Tara Wanda Milligan:

Even more than this, it is perhaps Hamilton’s reconstruction of Athenian tragedy, Americanized to focus on individual “poetically transmuted pain,” that appealed to Robert F. Kennedy. Hallett says that tragedy as conceived by Hamilton, a school headmistress with a master’s degree in classics but no further training, “focused intensely on individual suffering, democratic to the extent that it equalizes, and minimizes differences among, individuals who suffer and exult in their suffering.” A man of forty-two who had witnessed both his elder brothers die unexpectedly (Joe Jr. died while fighting in World War II), Kennedy needed solace and founded it in Hamilton’s writing. “Reading the Greeks was Jackie’s idea but something Bobby was ready for,” writes biographer Evan Thomas, adding that Aeschylus’s words “seemed to be speaking directly to Bobby.”

Going past that, the author notes that Hamilton misconstrues Hellenic Greek tragedy in general. Indeed, the Americanization is tragedy as individualized pathos.  

While that's not "the problem of evil," per se, and it's not "theodicy," it is A problem of evil of sorts.

Go back to World War II, where African-American combat deaths, or service short of death, received less valourous recognition than that of Whites. Or look at "Drunken" Ira Hayes. 

That then said, going beyond Milligan, Aeschylus appears to be talking about what is at the heart of Greek tragedy: hubris. The "despite" plus "against our will" is basically about stiff-necked humans getting taught a divine lesson through pain and tragedy.

Of course, that ties back to something like the book of Job, where Yahweh eventually says, in essence: "I'm the boss and you're not. Shut up and stop second-guessing me." 

Often, though, it goes beyond that to something deeper. 

I mean, this is the heart of many multigenerational, familial Greek legends such as the fall of the house of Atreus, tainted, tainted, tainted. (And, none of that is worse than what you'll find in portions of Genesis and Judges.) Usually, this hubris is about offending the gods, violating divinely-backed social or cultural precepts and so forth. In many cases, it's compounded when one precept collides with another, or a precept collides with humaneness.

In this case, it's how original familial sin, slightly parallel to original sin of Augustine, or more parallel to the "third and fourth generation" of the Ten Divarim, puts people in "damned if you do, damned if you don't" situations. 

In other words, from a secularist point of view, Aeschylus is still wrong, but not in the way Edith Hamilton and Robert F. Kennedy make him to be.