Thursday, April 17, 2025

Holy Week: A secularist perception 30 years out


Salvador Dali's ethereal version of The Last Supper, not the Lord's Supper. The title is theologically correct per Matthew.

It's actually been a bit over 30 years since I graduated from Concordia Seminary in St. Louis, Missouri with my master's of divinity degree, realizing before graduation that, at minimum, I wasn't a fundamentalist Lutheran.

But, I "searched" for a couple of years, looking mentally at more liberal Lutheranism, and bits of other more liberal Protestantism, too. I looked at Unitarianism. Went to a few services. Looking for a possible full-time career, as I realized I couldn't do liberal Lutheranism, either, I inquired about the Unitarian ministry. I was told I'd have to do another full-year internship, and then, there was still no guarantee of a hiring, of course.

Went to a few meetings of the St. Louis chapter of The Ethical Society; already then, it may have been the largest outpost of the organization.

I also ran through Buddhist ideas, what I knew then, in my head. (And, yes, once again, contra Robert Wright, it's a religion. Still is.)

I didn't think much about Hinduism, despite Eckankar having an office or whatever across one side street from the seminary's grounds. (Said grounds, with lots of semi-forested area, also attracted several people I am guessing were Shinto. And, real Shinto, not Meiji state Shinto.) Never thought about Islam.

Anyway, I passed on all of them, and by 30 years ago, was a confirmed secularist. Here's the last of a six-part series on my journey.

A few years later, encountering the self-help world, I tried to do that. Even read some of the "manifestation" type books, and — I couldn't.

About 20 years ago or a bit more, I got lost while hiking in Canyonlands National Park, in late July. I ran out of water. I cycled through prayers to Yahweh, Jesus, Allah, Olympian and Norse divinities, Vishnu and more — and then stopped.

Anyway, here I am today.

Whipping through friends' of friends' Facebook pages yesterday, I saw .... gack.

Along with pious Lutheranism, cheapish memes. AI-generated versions of Maundy Thursday and Palm Sunday art. (This sets aside Hyam Maccoby's claim that this event probably happened on Sukkoth, not Passover [if it happened at all].)

Not on Lutheran friends' of friends' pages, but elsewhere, I've seen the "If Jesus had a gun, he'd still be alive." Some wingnuts may be trying to "own the liberals" with that, but others may not have a clue that most varieties of Christianity preach a substitutionary atonement. So, no, Jesus with a gun defeats the whole purpose, according to Christianity. (And yes, the idea that many self-professed [self-alleged?] Christians might be that theologically illiterate is no shock to me and shouldn't be to you.)

Anyway, even without the more cringey stuff on friends' of friends' pages, college or seminary alums of mine, I realized just how foreign that all is to me. 

It's not as distant as it may be for an Orthodox Jew, let alone a Buddhist, but ... it's foreign.

That said, Gnu Atheism — especially Jesus mysticism subvariants that seem to believe Jesus MUST BE and MUST BE PROVEN TO BE nonexistent for atheism to be firm, are just about as foreign. And possibly even more stupid. It's definitely more illogical.

And, with that said, as a good secular humanist, as long as fundagelically religious — and Gnu Atheist — neither pick my pocket, nor break my bones, per Thomas Jefferson, I have less and less interest on a regular basis at going attack dog on either one.

Thursday, April 03, 2025

Wrongness by two biblical criticism academics

 Both these come via r/AcademicBiblical, but it's the scholars that are at issue.

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My respect for Paula Fredriksen just went further in the toilet with this stupidity about what actually counts as monotheism. The convert to Judaism went high on my teh stupidz some time ago with this backdoor attempt to inject Zionism into Palestinian demographics, which led me to find other intellectual problems.

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And, my respect went down for a younger-generation scholar as well. Via a comment, on YouTube, Dan McClellan justifies a pre-70 Markan dating in part on Mark getting info from Peter before he was martyred in Rome. I dropped my piece on how Tacitus is almost certainly a Christian interpolation, "Christians" didn't exist then, there weren't enough Jesus followers to be on Nero's radar, etc. He goes on to claim Paul was also killed then, even though he was not a Roman citizen, the last one-quarter of Acts is highly non-historical and ergo he almost certainly never got to Rome.

McClellan is right on the issue, near the end of the piece, about how modern fundagelical colleges and seminaries dispute a strawman version of critical scholarship — if they engage even that.